{"id":11025,"date":"2022-01-25T07:52:49","date_gmt":"2022-01-25T07:52:49","guid":{"rendered":"https:\/\/www.pasassezdetemps.com\/?p=11025"},"modified":"2022-01-25T08:17:26","modified_gmt":"2022-01-25T08:17:26","slug":"ire","status":"publish","type":"post","link":"https:\/\/www.pasassezdetemps.com\/?p=11025","title":{"rendered":"Ire"},"content":{"rendered":"\n
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\u00ab Un irresponsable n’est plus un citoyen \u00bb<\/em> a d\u00e9clar\u00e9 Macron. Nos dirigeants, qui, de la mani\u00e8re la plus irresponsable qui soit, nous envoient (nous, et eux avec) dans le mur, pr\u00e9occup\u00e9s par les profits et indiff\u00e9rents aux probl\u00e8mes environnementaux, ne sont donc plus des citoyens. Que sont-ils ? Je n\u2019en sais rien.<\/strong>

\u00ab An irresponsible is no longer a citizen, \u00bb<\/em> Macron said. Our leaders, who send us (us and also them) into the wall, in the most irresponsible way possible, being preoccupied with profits and indifferent to environmental problems, are therefore no longer citizens. What are they ? I do not know.<\/strong>
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Ne plus \u00eatre un citoyen, je suppose, c\u2019est \u00eatre exclu de la soci\u00e9t\u00e9. La soci\u00e9t\u00e9, c\u2019est infiniment plus qu\u2019une addition d\u2019individus. En effet les voyageurs dans une rame de m\u00e9tro ou un wagon de chemin de fer ne constituent pas un groupe social. Pas plus que l\u2019auditoire dans une salle de cin\u00e9ma ou \u00e0 l\u2019op\u00e9ra. Ne parlons pas de la foule dans les supermarch\u00e9s : dans tous ces cas-l\u00e0, on peut parler d\u2019une addition d\u2019individus parmi lesquels les interactions ne sont pas impossibles mais restent rares.<\/strong>

To no longer be a citizen, I suppose, is to be excluded from society. Society is infinitely more than a sum of individuals. In fact, travelers in a metro train or a railway car do not constitute a social group. No more than the audience in a movie theater or at the opera. Let’s not talk about crowds in supermarkets: in all these cases, we can talk about an addition of individuals among whom interactions are not impossible but remain rare.<\/strong>
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On peut parler de groupe social, de soci\u00e9t\u00e9, quand les interactions sont nombreuses, l\u2019image est \u00e9vidente : si vous dessinez des fl\u00e8ches d\u2019une personne \u00e0 une autre, eh bien, dans un groupe normalement constitu\u00e9, les fl\u00e8ches seront bient\u00f4t partout, superpos\u00e9es, crois\u00e9es, tiss\u00e9es les unes avec les autres. Et on ne verra plus que cet enchev\u00eatrement, ce tissage\u2026<\/strong>

We can talk about a social group, a society, when the interactions are numerous, the picture is obvious: if you draw arrows from one person to another, well, in a normally constituted group, the arrows will soon be everywhere, superimposed, crossed, woven with each other. And we will only see this entanglement, this weaving\u2026<\/strong>
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J\u2019aime beaucoup l\u2019id\u00e9e de tissu social, l\u2019image est fort juste : un tissu peut poss\u00e9der un certain charme. Il peut \u00eatre us\u00e9, d\u00e9chir\u00e9, d\u00e9coup\u00e9, il peut \u00eatre au contraire beau et solide. Et m\u00eame, contrairement \u00e0 du \u00ab vrai \u00bb tissu, il peut se r\u00e9g\u00e9n\u00e9rer, se consolider. Je vais enfoncer une porte ouverte en rappelant que notre tissu social est bien d\u00e9grad\u00e9.<\/strong>

I really like the idea of social fabric, the image is very accurate: a fabric can have a certain charm. It can be worn, torn, cut, on the contrary it can be beautiful and solid. And even, unlike \u00ab real \u00bb tissue, it can regenerate, consolidate. I am going to push an open door by recalling that our social fabric is very degraded.<\/strong>
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Les irresponsables qui nous dirigent en ont peut-\u00eatre conscience : en effet, si le tissu social est en train de pourrir, ils redoutent beaucoup moins les luttes dont sont capables des groupes constitu\u00e9s. Si j\u2019\u00e9vite les regards des gens que je croise dans la rue, \u00e7a ne va pas \u00eatre facile de projeter et de forger avec eux<\/em> une meilleure soci\u00e9t\u00e9.<\/strong>

The irresponsible people who lead us may be aware of this: indeed, if the social fabric is rotting, they are much less afraid of the struggles of which organized groups are capable. If I avoid the eyes of the people I meet on the street, it will not be easy to project and forge with them<\/em> a better society.<\/strong>
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Pour se lever et marcher contre le pouvoir en place, une addition d\u2019individus ne suffit pas. Il faut la rencontre et les confrontations d\u2019intelligences tr\u00e8s diverses, de personnes qui \u00e9changent des points de vue, des id\u00e9es, qui peuvent se trouver en d\u00e9saccord et chercher un consensus – quoi de plus normal -, qui peu \u00e0 peu se trouvent un terrain commun\u2026 Bref, qui se confrontent jusqu\u2019\u00e0 se frictionner, se mesurent, se rapprochent, s\u2019\u00e9trillent\u2026
Faut que \u00e7a gueule,
que \u00e7a s\u2019engueule,
que \u00e7a piaille,
que \u00e7a chiale\u2026<\/strong>

To stand up and march against the power in place, an addition of individuals is not enough. There must be encounters and confrontations between very diverse intelligences, people who exchange points of view, ideas, who may find themselves in disagreement and seek a consensus – what could be more normal -, who little by little find ground common\u2026 In short, which confront each other to the point of rubbing each other, measure each other, get closer, strangle each other\u2026
It has to scream,
it has to argue,
it has to squeal,
it has to cry \u2026<\/strong>
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Dans d\u2019autres domaines encore le groupe est indispensable pour que \u00ab \u00e7a \u00bb fonctionne.<\/strong>

In still other areas the group is essential to make \u00ab it \u00bb work.<\/strong>
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Dans le roman \u00ab \u00c9cotopia \u00bb dont je vous ai parl\u00e9 l\u2019ann\u00e9e derni\u00e8re,<\/a> l\u2019auteur, Callennbach, pr\u00e9conisait une \u00e9cole \u00ab \u00e0 l\u2019ancienne \u00bb avec enseignants et \u00e9l\u00e8ves pr\u00e9sents. Callennbach ne croyait pas \u00e0 l\u2019\u00e9ducation \u00e0 domicile pilot\u00e9e par ordinateur. Je suis d\u2019accord avec lui sur la n\u00e9cessit\u00e9, encore une fois, de confrontations. (D\u2019ailleurs, si elles n\u2019ont pas lieu \u00e0 cause de cours poussi\u00e9reux dont les \u00e9l\u00e8ves doivent \u00eatre consommateurs passifs, chacun \u00e9tant repli\u00e9 sur soi, il ne se passe rien non plus.)<\/strong>

In the novel \u00ab Ecotopia \u00bb that I told you about last year,<\/a> the author, Callennbach, advocated an \u00ab old-fashioned \u00bb school with teachers and students present. Callennbach did not believe in computer-driven homeschooling. I agree with him on the need, once again, for confrontations. (Besides, if they do not take place because of dusty lessons of which the students must be passive consumers, each being withdrawn into themselves, nothing happens either.)<\/strong>
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Parmi d\u2019innombrables autres personnes, Pascal Dibie (que j\u2019ai \u00e9voqu\u00e9 r\u00e9cemment) constate les mutations de notre soci\u00e9t\u00e9. Il a parl\u00e9 du village de Chichery dans deux ouvrages espac\u00e9s de trente ans. \u00ab Je sais que le village n\u2019est plus un paradis o\u00f9 il suffisait de faire quelques m\u00e8tres pour avoir du lait frais, des \u0153ufs, du pain chaud, une viande dont on connaissait l\u2019animal ou un bain joyeux d\u2019\u00e9changes autour d\u2019un verre. \u00bb<\/em> Il faisait ce constat bien avant le d\u00e9but des confinements\u2026<\/strong>

Among countless other people, Pascal Dibie (whom I mentioned recently) sees the changes in our society. He spoke of the village of Chichery in two works spaced thirty years apart. \u00ab I know that the village is no longer a paradise where it was enough to walk a few meters to have fresh milk, eggs, hot bread, meat whose animal we knew or a joyful bath of exchanges around a glass. \u00bb<\/em> He made this observation long before the start of the confinements\u2026<\/strong><\/p>\n\n\n\n

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De m\u00eame, Axel Kahn fait le constat tr\u00e8s document\u00e9 de la d\u00e9gradation dramatique de l\u2019existence dans \u00ab la diagonale du vide \u00bb<\/em> dans les quelque 1 300 kilom\u00e8tres du Nord-Est au Centre-Ouest de la France. Dans l\u2019autobiographique \u00ab Chemins \u00bb, o\u00f9 il \u00e9voque son existence de chemineau, il lui arrive d\u2019\u00eatre atterr\u00e9 par ce qu\u2019il voit.
\u201cLa gravit\u00e9, la sauvagerie m\u00eame de la \u00ab d\u00e9vastation industrielle \u00bb (\u2026) a induit un d\u00e9sespoir plus ou moins r\u00e9sign\u00e9 (\u2026). g\u00e9n\u00e9ration apr\u00e8s g\u00e9n\u00e9ration, les entreprises ferment, les jeunes quittent le pays, les magasins disparaissent, les m\u00e9decins ne [sont] pas remplac\u00e9s, les services publics [sont] supprim\u00e9s. (\u2026) l\u2019avenir ne peut \u00eatre qu\u2019une poursuite acc\u00e9l\u00e9r\u00e9e de la descente aux enfers (\u2026). La mondialisation, la construction europ\u00e9enne, les \u00e9trangers (\u2026) tous ligu\u00e9s pour assurer leur perte et la disparition de leur mode de vie, sont tenus pour responsables du d\u00e9sastre. Ce pessimisme profond a un effet dissolvant sur tout ce qui \u00ab fait soci\u00e9t\u00e9 \u00bb, l\u2019engagement associatif, syndical, la participation \u00e0 la vie publique et aux \u00e9lections.\u201d<\/em><\/strong>

Similarly, Axel Kahn makes the well-documented observation of the dramatic deterioration of existence in \u00ab the diagonal of the void \u00bb<\/em> in the approximately 1,300 kilometers from the North-East to the Center-West of France. In the autobiographical \u00ab Chemins \u00bb (\u00ab Paths \u00bb), where he talks about his existence as a trekker, he is sometimes appalled by what he sees.
\u201cThe gravity, the very savagery of the \u00ab industrial devastation \u00bb (\u2026) induced a more or less resigned despair (\u2026). generation after generation, businesses close, young people leave the country, shops disappear, doctors [are] not replaced, public services [are] cut. (\u2026) the future can only be an accelerated pursuit of the descent into hell (\u2026). Globalization, European construction, foreigners (\u2026) all united to ensure their loss and the disappearance of their way of life, are held responsible for the disaster. This deep pessimism has a dissolving effect on everything that \u00ab makes society \u00bb, associative and union involvement, participation in public life and in elections.\u201d<\/em><\/strong>
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Je ne propose pas un retour nostalgique vers un pass\u00e9 r\u00e9volu et qu\u2019on ne devrait pas trop enjoliver. M\u00eame s\u2019il avait aussi de bons c\u00f4t\u00e9s, tout n\u2019\u00e9tait pas mieux, avant. Il faut se tourner avec lucidit\u00e9 vers un avenir difficile \u00e0 imaginer et qui repose entre les mains\u2026 de qui ?
Je trouve important d\u2019\u00eatre conscient de ce que signifient ces mutations dans nos existences.<\/strong>

I am not proposing a nostalgic return to a bygone past that we should not embellish too much. Even if it also had good sides, everything was not better, before. We must look with lucidity to a future that is difficult to imagine and which rests in the hands of\u2026 whose hands?
I find it important to be aware of what these mutations mean in our lives.<\/strong>
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Les irresponsables au pouvoir n\u2019ont ni l\u2019envie ni le besoin de restaurer du lien social, de ravauder ce tissu malmen\u00e9 pour lui redonner de la vigueur. Au contraire, notre soumission apparente leur convient.<\/strong>

The irresponsible in power have neither the desire nor the need to restore social ties, to mend this abused fabric to restore its vigor. On the contrary, our apparent submission suits them.<\/strong>
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Alors que nous sommes gouvern\u00e9s, funeste paradoxe, par des irresponsables, donc des non-citoyens, \u00e0 l\u2019inverse certaines personnes citoyennes m\u00e9ritent toute notre admiration et notre soutien pour leurs interventions remarquables.<\/strong>

While we are governed, fatal paradox, by irresponsible, therefore non-citizens, conversely some citizens deserve all our admiration and our support for their remarkable interventions.<\/strong><\/p>\n\n\n\n

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Parmi elles Alice Desbiolle \u00e9pid\u00e9miologiste, m\u00e9decin de sant\u00e9 publique<\/a>, dont l\u2019interview dure un quart d\u2019heure (presque\u00a0!), et que les francophones peuvent \u00e9couter en cliquant sur le lien bleu. Plus loin je donne des liens trouv\u00e9s sur son compte twitter vers des sites en fran\u00e7ais ou anglais. Elle s\u2019oppose, arguments \u00e0 l\u2019appui, aux vaccinations non cibl\u00e9es et au mauvais usage des indicateurs\u00a0: ce n\u2019est pas le nombre de contaminations qui importe, mais le nombre de cas graves.<\/strong>

Among them Alice Desbiolle epidemiologist, public health doctor, <\/a>whose interview lasts a quarter of an hour (almost!), and that French speakers can listen to by clicking on the blue link. Further I give links found on her twitter account to sites in French or English. She opposes, supporting arguments, untargeted vaccinations and misuse of indicators: it is not the number of contaminations that matters, but the number of serious cases.<\/strong>
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Son discours est sens\u00e9, pos\u00e9, argument\u00e9, et plaisant \u00e0 \u00e9couter\u2026 L\u2019interview commence par la phrase de Macron, \u00ab Un irresponsable n’est plus un citoyen \u00bb<\/em> \u00e0 quoi elle r\u00e9pond \u00ab En tant que m\u00e9decin je ne suis pas l\u00e0 pour juger les individus, je suis l\u00e0 pour respecter leurs choix. (\u2026) Je pense qu\u2019il est plus qu\u2019urgent de cesser tout \u00e7a et de se rappeler que les seuls coupables ce sont les facteurs qui ont contribu\u00e9 \u00e0 l\u2019\u00e9mergence et \u00e0 la diffusion de cet agent infectieux. \u00bb<\/em><\/strong>

Her speech is sensible, calm, argued, and pleasant to listen to\u2026 The interview begins with Macron’s sentence, \u00ab An irresponsible is no longer a citizen \u00bb <\/em>to which she replies \u00ab As a doctor, I am not here to judge individuals, I am here to respect their choices. (\u2026) I think it is more than urgent to stop all this and remember that the only culprits are the factors that contributed to the emergence and spread of this infectious agent. \u00bb<\/em><\/strong>

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Il est n\u00e9cessaire de \u00ab s\u2019attaquer aux facteurs de risque d\u2019\u00e9mergence, \u00bb <\/em>dit-elle. Ce sont \u00ab essentiellement les activit\u00e9s humaines destructrices que sont la d\u00e9forestation, le commerce des animaux sauvages, l\u2019\u00e9rosion et la destruction de la bio-diversit\u00e9. Une biodiversit\u00e9 riche et vari\u00e9e prot\u00e8ge les humains du risque de pand\u00e9mie tout simplement par ce que l\u2019on appelle l\u2019effet dilution : les agents pathog\u00e8nes vont \u00eatre dilu\u00e9s avec une grande variabilit\u00e9 g\u00e9n\u00e9tique (\u2026). Un autre facteur majeur du risque de pand\u00e9mie c\u2019est l\u2019\u00e9levage industriel qui va jouer un r\u00f4le d\u2019amplificateur de l\u2019agent pathog\u00e8ne parce que les animaux qui sont dans ces fermes industrielles sont des clones au niveau g\u00e9n\u00e9tique. D\u00e8s que vous avez un agent infectieux qui trouve la cl\u00e9 pour contaminer un individu, il va contaminer le reste de l\u2019\u00e9levage. \u00bb<\/em><\/strong>

<\/em>There is a need to \u00ab address the risk factors for emergence, \u00bb<\/em> she says. These are \u00ab essentially the destructive human activities of deforestation, wildlife trade, erosion and destruction of biodiversity. A rich and varied biodiversity protects humans from the risk of a pandemic simply by what is called the dilution effect: pathogens will be diluted with great genetic variability (\u2026). Another major factor in the risk of a pandemic is factory farming, which will play a role in amplifying the pathogen because the animals on these factory farms are clones at the genetic level. As soon as you have an infectious agent that finds the key to contaminating an individual, it will contaminate the rest of the farm. \u00bb<\/em><\/strong>
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son compte twitter <\/a><\/strong>
her twitter account<\/a><\/strong>
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Liens vers les sources qu\u2019elle cite concernant l\u2019\u00e9pid\u00e9mie de pand\u00e9mies et les causes d\u2019\u00e9mergences
Links to the sources she cites concerning the epidemic of pandemics and the causes of emergence<\/strong>
– liste Blueprint de l\u2019OMS (<\/a>en anglais)<\/strong>
– rapport de l\u2019IPBES<\/a> (en anglais)<\/strong>
– communiqu\u00e9 de pre<\/a>sse IPBES (en fran\u00e7ais)<\/strong><\/p>\n\n\n\n

Tout cela n\u2019est pas r\u00e9jouissant puisque, elle le confirme, nous sommes entr\u00e9s dans l\u2019\u00e8re des pand\u00e9mies, on peut parler d\u2019\u00e9pid\u00e9mie de pand\u00e9mies.<\/strong>

All this is not encouraging since, she confirms, we have entered the era of pandemics, we can speak of an epidemic of pandemics.<\/strong>
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Tilleul de Henry \u2014 Henry’s basswood<\/strong><\/figcaption><\/figure>\n\n\n\n

Ire = col\u00e8re
J\u2019ai h\u00e9sit\u00e9 \u00e0 exprimer mon ire de peur de vous fatiguer \u00e0 ressasser LE<\/em> sujet obsessionnel. Je me sens toujours en porte-\u00e0-faux : j\u2019ai l\u2019impression d\u2019avoir invent\u00e9 la poudre, puis je m\u2019aper\u00e7ois que vous savez d\u00e9j\u00e0 tout ce que je vous serine. J\u2019ai mis tr\u00e8s longtemps \u00e0 r\u00e9diger ces quelques lignes que vous lirez en une minute\u2026
Faut-il conclure que pour partager notre quotidien au Charbinat, c\u2019est rat\u00e9 ? Bon, les photos de Lolo, de Paul et de l\u2019\u00e9norme broyeur racontent tr\u00e8s bien notre derni\u00e8re aventure. Jean-Pierre et Chantal eux aussi ont donn\u00e9 un fameux coup de main.<\/strong>
Pour les photos, je ne r\u00e9siste pas au plaisir de rajouter quelques images glac\u00e9es, et puis quelques autres, choisies presque au hasard.<\/strong>

Ire = anger
I hesitated to express my anger for fear of tiring you out rehashing THE<\/em> obsessive subject. I always feel out of place: I feel like I invented the powder, then I realize that you already know everything I’m telling you. It took me a very long time to write these few lines that you will read in a minute\u2026
Should we conclude that to share our daily life at Charbinat, it’s missed? Well, the photos of Lolo, Paul and the huge crusher tell our latest adventure very well. Jean-Pierre and Chantal also gave a famous helping hand.<\/strong>
For the photos, I can’t resist the pleasure of adding a few frozen images, and then a few others, chosen almost at random.<\/strong>

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Je viens de d\u00e9couvrir un virus – en r\u00e9alit\u00e9 il existe depuis fort longtemps. Il influence les rythmes cardiaque et respiratoire. Certainement par crainte de la contamination, le plus souvent si on le per\u00e7oit chez son vis \u00e0 vis on recule pour s\u2019en prot\u00e9ger. Il s\u2019appelle bienveillance.<\/strong>

I have just discovered a virus – in fact it has been around for a very long time. It influences heart and respiratory rates. Certainly for fear of contamination, most often if we perceive it in the person opposite, we step back to protect ourselves. It’s called benevolence.<\/strong>
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<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00ab Un irresponsable n’est plus un citoyen \u00bb a d\u00e9clar\u00e9 Macron. Nos dirigeants, qui, de la mani\u00e8re la plus irresponsable qui soit, nous envoient (nous, et eux avec) dans le mur, pr\u00e9occup\u00e9s par les profits et indiff\u00e9rents aux probl\u00e8mes environnementaux, ne sont … Continuer la lecture →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11025","post","type-post","status-publish","format-standard","hentry","category-non-classe"],"_links":{"self":[{"href":"https:\/\/www.pasassezdetemps.com\/index.php?rest_route=\/wp\/v2\/posts\/11025"}],"collection":[{"href":"https:\/\/www.pasassezdetemps.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.pasassezdetemps.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.pasassezdetemps.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.pasassezdetemps.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=11025"}],"version-history":[{"count":9,"href":"https:\/\/www.pasassezdetemps.com\/index.php?rest_route=\/wp\/v2\/posts\/11025\/revisions"}],"predecessor-version":[{"id":11054,"href":"https:\/\/www.pasassezdetemps.com\/index.php?rest_route=\/wp\/v2\/posts\/11025\/revisions\/11054"}],"wp:attachment":[{"href":"https:\/\/www.pasassezdetemps.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=11025"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.pasassezdetemps.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=11025"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.pasassezdetemps.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=11025"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}