{"id":10680,"date":"2021-11-30T07:47:43","date_gmt":"2021-11-30T07:47:43","guid":{"rendered":"http:\/\/www.pasassezdetemps.com\/?p=10680"},"modified":"2021-11-30T08:45:46","modified_gmt":"2021-11-30T08:45:46","slug":"culturel","status":"publish","type":"post","link":"https:\/\/www.pasassezdetemps.com\/?p=10680","title":{"rendered":"Culturel"},"content":{"rendered":"

\"\"<\/a>
\nDans une publication pr\u00e9c\u00e9dente, j\u2019ai parl\u00e9 de st\u00e8re, un mot que Brad ne connaissait pas. Le st\u00e8re et le m\u00e8tre cube\u2026 c\u2019est presque pareil. \u00ab\u00a0Le st\u00e8re \u00e9quivaut \u00e0 un m\u00e8tre cube apparent\u00a0\u00bb<\/em> nous dit wikip\u00e9dia, car selon la taille des morceaux de bois, comme il y a plus ou moins de vide entre les b\u00fbches, la quantit\u00e9 de bois diff\u00e8re – source de d\u00e9bats sans fin entre l\u2019acheteur et le vendeur\u00a0!<\/strong>
\n In a previous post, I mentioned stere, a word Brad was unfamiliar with. Stere and cubic meter … it’s almost the same. \u00ab\u00a0The stere is equivalent to an apparent cubic meter\u00a0\u00bb<\/em> Wikipedia says, because depending on the size of the pieces of wood, as there is more or less void between the logs, the amount of wood differs – a source of endless debate between the buyer and seller!
\n\"\"<\/a>
\n<\/strong><\/span><\/p>\n

Le message de Brad m\u2019a rappel\u00e9 combien il est difficile de faire des mesures justes. Au Moyen-\u00c2ge, sur les chantiers, les ma\u00eetres d\u2019\u0153uvre prenaient des mesures en r\u00e9f\u00e9rence \u00e0 leur propre corps\u00a0: la coud\u00e9e = depuis le coude jusqu\u2019au bout des doigts, l\u2019empan = l\u2019\u00e9cartement des doigts\u2026 Tu imagines le bazar s\u2019il faut remplacer le ma\u00eetre d\u2019\u0153uvre\u00a0!<\/strong>
\n Brad’s message reminded me how difficult it is to make fair measurements. In the Middle Ages, on construction sites, project managers took measurements with reference to their own body: the cubit = from the elbow to the tips of the fingers, the span = the spacing of the fingers\u2026 You can imagine the bazaar if it is necessary to replace the project manager!
\n\"\"<\/a>
\n<\/strong><\/span><\/p>\n

J\u2019ai bien peur d\u2019\u00eatre trahie par mon dictionnaire\u00a0: \u00ab\u00a0paume, palme et empan\u00a0\u00bb peuvent-ils se traduire en anglais par \u00ab\u00a0palm, webbed, span\u00a0\u00bb\u00a0? Pour pallier cette difficult\u00e9, je vous ai trouv\u00e9 ici <\/a>ce simple petit croquis\u00a0:<\/strong>
\n I’m afraid of being betrayed by my dictionary: can \u00ab\u00a0paume, palme et empan\u00a0\u00bb be translated into English as \u00ab\u00a0palm, webbed, span\u00a0\u00bb? To overcome this difficulty, I found here<\/a> this simple little sketch:<\/strong><\/span>
\n\"\"<\/a>
\nMerci aux anglophones qui pourraient me traduire ces trois termes\u2026<\/strong>
\n Thank\u00a0 you\u00a0 to\u00a0 the\u00a0 English speakers who could translate these three terms for me …
\n\"\"<\/a>
\n<\/strong><\/span><\/p>\n

En cherchant \u00ab\u00a0les mesures d\u2019autrefois\u00a0\u00bb, je trouve \u00ab\u00a0la ligne\u00a0\u00bb\u00a0:<\/strong>
\n \u00ab\u00a0LA PLUS PETITE UNITE UTILISEE PAR LES ARTISANS et les constructeurs du Moyen Age \u00e9tait la ligne. Une ligne correspondait sensiblement au diam\u00e8tre d\u2019un grain d\u2019orge de taille moyenne, soit environ 2.25 mm.\u00a0\u00bb<\/strong><\/em>
\n Looking for \u00ab\u00a0the measurements of the past\u00a0\u00bb, I find \u00ab\u00a0the line\u00a0\u00bb:<\/strong><\/span>
\n \u00ab\u00a0THE SMALLEST UNIT USED BY ARTISANS and builders in the Middle Ages was the line. One line roughly corresponded to the diameter of a medium-sized barley kernel, about 2.25 mm.\u00a0\u00bb
\n<\/strong><\/span><\/em><\/p>\n

\"\"<\/a>

\u00c9tang de Serre<\/p><\/div>\n

<\/em>2.25 mm de diam\u00e8tre pour un grain d\u2019orge, cela me para\u00eet \u00e9norme. Je regarde plus attentivement la page sur laquelle je me trouve\u00a0: il y a aussi la corde. Cela me pousse \u00e0 retrouver mes prises de vue faites \u00e0 Gu\u00e9delon il y a une dizaine d\u2019ann\u00e9es. <\/span>
\nG\u00e9om\u00e9trie visuelle, facile \u00e0 retenir.<\/span>
\n2.25 mm of diameter for a grain of barley, that seems enormous to me. I take a closer look at the page I’m on: there is also the rope. This prompts me to find my shots taken in Gu\u00e9delon ten years ago.
\nVisual geometry, easy to remember.
\n\"\"<\/a>
\n\"\"<\/a>
\n\"\"<\/a><\/strong><\/span><\/p>\n

Mais cette page sur les mesures anciennes<\/a>, c\u2019est aussi le site d\u2019une mairie et je commence \u00e0 me balader sur ce site – d\u00e9licieux pi\u00e8ge d\u2019internet. C\u2019est ainsi que je d\u00e9couvre Larcat, charmant petit village de la haute-vall\u00e9e de l\u2019Ari\u00e8ge. Il a compt\u00e9 plusieurs centaines d\u2019habitants, et, tiens, l\u00e0 aussi, il n\u2019en reste qu\u2019une trentaine. Un peu comme Le Vernet o\u00f9 nous avons s\u00e9journ\u00e9 en septembre.<\/strong>
\n But this page about old measurements<\/a> is also a town hall site, and I’m starting to wander around this site – delicious internet trap. This is how I discover Larcat, a charming little village in the upper Ari\u00e8ge valley. It numbered several hundred inhabitants, and, here too, there are only about thirty left. Kind of like Le Vernet where we stayed in September.
\n\"\"<\/a>
\n<\/strong><\/span><\/p>\n

Bon Dieu, tous ces villages presque d\u00e9truits\u00a0! Quand j\u2019\u00e9tais enfant, ou adolescente, j\u2019ai \u00e9tudi\u00e9 la d\u00e9sertification des campagnes, l\u2019exode rural, la, les guerres fauchant les uns et les autres\u2026 La d\u00e9mographie \u00e9tait en chute libre.
\nLes le\u00e7ons \u00e9taient arides et fastidieuses. Nos voyages m\u2019enseignent plus et mieux. Comme quand on se balade au Vernet ou \u00e0 Larcat.<\/strong>
\n Good God, all these villages almost destroyed! When I was a child, or a teenager, I studied the desertification of the countryside, the rural exodus, the war, the wars mowing down each other … The demography was in free fall.
\nThe lessons were arid and tedious. Our travels teach me more and better. Like when you walk in Vernet or Larcat.\"\"<\/a><\/strong><\/span><\/p>\n

Dans la mesure o\u00f9 je ne passe pas mes journ\u00e9es sur le web, j\u2019aime beaucoup naviguer \u00e0 vue de cette fa\u00e7on si totalement irrationnelle. J\u2019aime faire\u00a0 ces sauts de puce d\u00e9sordonn\u00e9s. Il y a toujours des petites choses \u00e0 d\u00e9couvrir auxquelles on n\u2019aurait pas pens\u00e9.<\/strong>
\n Since I don’t spend my days on the web, I very much enjoy browsing in sight in this totally irrational way. I like to do those messy flip flops. There are always little things to discover that you wouldn’t have thought of.
\n\"\"<\/a>
\n<\/strong><\/span><\/p>\n

Mais plus de sauts de puce, de gracieuse pirouette ou de flaque d\u2019eau \u00e0 sauter maintenant que je vous invite dans notre biblioth\u00e8que pour vous pr\u00e9senter mes derni\u00e8res lectures.<\/strong>
\n But no more flea jumps, graceful pirouettes or puddles to jump now that I invite you to our library to present my latest reads.
\n\"\"<\/a>
\n<\/strong><\/span><\/p>\n

J\u2019avais lu il y a fort longtemps l\u2019histoire de Minik, impossible de retrouver dans quel livre, et Chlo\u00e9 Cruchaudet en a fait un excellent roman graphique, \u00ab\u00a0Gro\u00ebnland Manhattan\u00a0\u00bb<\/span><\/em>\u00a0: en 1897, Robert Peary a encore \u00e9chou\u00e9 dans sa tentative d\u2019atteindre le p\u00f4le Nord. Pour ne pas retourner aux \u00c9tats-Unis les mains vides, il embarque une famille de \u00ab\u00a0sauvages\u00a0\u00bb qui auront un succ\u00e8s fou \u00e0 New-York. La science se permet tout\u00a0: Peary n\u2019a aucune consid\u00e9ration pour ces voyageurs, ce sont des sujets d\u2019\u00e9tude. Des sous-hommes. Je ne pense pas que l\u2019auteure ait exag\u00e9r\u00e9 le gouffre entre les Inuits (qu\u2019on appelait encore Esquimaux) et les \u00c9tats-Uniens. Certains s\u2019int\u00e9ressent r\u00e9ellement au jeune Minik, d\u2019autres, nombreux, ont l\u2019arrogance de celui qui se croit sup\u00e9rieur.<\/strong>
\n I had read the story of Minik a long time ago, impossible to find in which book, and Chlo\u00e9 Cruchaudet made an excellent graphic novel, \u00ab\u00a0Gro\u00ebnland Manhattan\u00a0\u00bb<\/span><\/em>: in 1897, Robert Peary again failed in his attempt to reach the North Pole. In order not to return to the United States empty-handed, he embarks a family of \u00ab\u00a0savages\u00a0\u00bb who will have tremendous success in New York. Science allows itself anything: Peary has no regard for these travelers, they are subjects of study. Sub-men. I don’t think the author exaggerated the gulf between the Inuit (still called Eskimos) and the Americans. Some are really interested in the young Minik, others, many, have the arrogance of the one who thinks himself superior.
\n\"\"<\/a>
\n<\/strong><\/span><\/p>\n

Cet ouvrage donne une bonne id\u00e9e du cynisme de ces conqu\u00e9rants pr\u00e9tentieux. Ils n\u2019ont que m\u00e9pris pour ceux qui ne sont pas de leur classe sociale. L\u2019histoire de Minik est tragique, on le trompe y compris lors des obs\u00e8ques de son p\u00e8re\u00a0: il est important de la conna\u00eetre pour mieux le comprendre, lui et les siens. Il est important de conna\u00eetre ici comme ailleurs les comportements coupables de nos fr\u00e8res humains.<\/strong>
\n This book gives a good idea of the cynicism of these pretentious conquerors. They have nothing but contempt for those who are not of their social class. Minik’s story is tragic, he is deceived even at his father’s funeral: it is important to know his story in order to better understand him and his family. It is important to know here as elsewhere the guilty behavior of our fellow human beings.
\n\"\"<\/a>
\n<\/strong><\/span><\/p>\n

Je peux dire la m\u00eame chose au sujet de Mary Crow Dog, en butte elle aussi avec le racisme et une violence permanente\u00a0: j\u2019ai lu \u00ab\u00a0Lakota Woman\u00a0\u00bb<\/span><\/em> et je d\u00e9couvre qu\u2019elle a \u00e9crit aussi \u00ab\u00a0Ohitika Woman\u00a0\u00bb<\/span><\/em>, paru en fran\u00e7ais sous le titre de \u00ab\u00a0Femme sioux envers et contre tout\u00a0\u00bb<\/span><\/em>. Je viens d\u2019apprendre qu\u2019elle est d\u00e9c\u00e9d\u00e9e, je ne sais pas de quoi, avant d\u2019avoir atteint soixante ans. C\u2019est dur d\u2019\u00eatre une Indienne rappelle-t-elle \u00e0 longueur de page.<\/strong>
\n I can say the same thing about Mary Crow Dog, who also suffers from racism and permanent violence: I read \u00ab\u00a0Lakota Woman\u00a0\u00bb<\/span><\/em> and I discover that she also wrote \u00ab\u00a0Ohitika Woman\u00a0\u00bb<\/span><\/em>, published in French under the title of \u00ab\u00a0Femme sioux envers et contre tout\u00a0\u00bb<\/span><\/em>. I just learned that she passed away, I don’t know what happened, before she turned sixty. It\u2019s hard to be an Indian, she recalls.
\n\"\"<\/a>
\n<\/strong><\/span><\/p>\n

Mary Crow Dog a \u00e9t\u00e9 appel\u00e9e aussi Mary Brave Bird – Oiseau Courageux – pour avoir accouch\u00e9 lors du si\u00e8ge de Wounded Knee en 1973, alors qu\u2019elle aurait pu partir en ambulance, \u00e9vitant ainsi le risque de mourir d\u2019une balle.<\/strong>
\n Mary Crow Dog was also called Mary Brave Bird\u00a0 for giving birth during the siege of Wounded Knee in 1973, when she could have left by ambulance, thus avoiding the risk of dying from a bullet.
\n\"\"<\/a>
\n<\/strong><\/span><\/p>\n

Quand elle \u00e9voque l\u2019alcoolisme chez les Indiens, un probl\u00e8me qu\u2019elle a fort bien connu puisque \u00ab\u00a0\u00e0 dix ans\u00a0\u00bb, d\u00e9clare-t-elle, \u00ab\u00a0je pouvais boire une demi-bouteille de whisky sans \u00eatre saoule\u00a0\u00bb<\/em>, elle rappelle que ce sont les Blancs qui ont invent\u00e9 le whisky, qui le fabriquent, qui s\u2019enrichissent en le vendant aux Am\u00e9rindiens. C\u2019est un probl\u00e8me blanc, pas un probl\u00e8me indien dit-elle.<\/strong>
\n When she mentions alcoholism among Indians, a problem she has known very well since \u00ab\u00a0at ten years\u00a0\u00bb,<\/em> she declares, \u00ab\u00a0I could drink half a bottle of whiskey without getting drunk\u00a0\u00bb<\/em>, she recalls that It is the Whites who invented whiskey, who manufacture it, who get rich by selling it to the Amerindians. This is a White problem, not an Indian problem, she says.
\n\"\"<\/a>
\n<\/strong><\/span><\/p>\n

Mary Crow Dog a eu une enfance difficile, et c\u2019est en rejoignant les Indiens traditionalistes qu\u2019elle arr\u00eate l\u2019alcool et d\u00e9couvre sa culture sioux – ou plut\u00f4t \u00ab\u00a0lakota\u00a0\u00bb, le terme sioux \u00e9tant un nom am\u00e9rindien modifi\u00e9 par les Blancs.<\/strong>
\n Mary Crow Dog had a difficult childhood, and it\u2019s upon joining the traditional Indians that she quits alcohol and discovers her Sioux culture – or rather \u00ab\u00a0lakota\u00a0\u00bb, the term Sioux being a Native American name modified by Whites.
\n\"\"<\/a>
\n<\/strong><\/span><\/p>\n

Si son autobiographie \u00e9tait une fiction, je parlerais d\u2019exag\u00e9ration caricaturale\u00a0: les Blancs ivres qui vont passer \u00e0 tabac les Indiens, la police qui laisse faire, puis renvoie les Blancs chez eux et emprisonne les Indiens\u2026 Voil\u00e0 l\u2019enfance de Mary Crow Dog, qui est devenue une militante de l\u2019AIM (American Indian Movement – Mouvement des Indiens d\u2019Am\u00e9rique). Ce livre autobiographique est donc \u0153uvre militante, le r\u00e9cit d\u2019une existence rebelle, combat contre sa famille pendant son enfance, combat politique quand elle rejoint l\u2019AIM. Une choc violent pour tout lecteur ignorant tout de la condition des Am\u00e9rindiens et qui d\u00e9couvrirait une dure r\u00e9alit\u00e9.<\/strong>
\n If her autobiography were a fiction, I would speak of a caricatural exaggeration: the drunken Whites who are going to beat up the Indians, the police who let it go, then send the Whites home and imprison the Indians … This is the childhood of Mary Crow Dog , who became an activist of the American Indian Movement (AIM). This autobiographical book is therefore a militant work, the story of a rebellious existence, a fight against her family during her childhood, a political fight when she joined AIM. A violent shock for any reader ignorant of the condition of the Amerindians and who would discover a harsh reality.
\n\"\"<\/a>
\n<\/strong><\/span><\/p>\n

J\u2019ai pris une habitude qui occupe actuellement 95.Mo sur mon disque dur\u00a0: je copie des fragments de mes lectures parce que \u00e7a me pla\u00eet, parce que parfois les formulations sont fantastiques, parce que je crois que les mots peuvent changer le monde, parce que j\u2019aime les garder avec moi dans un disque dur qui me suit presque partout o\u00f9 je vais.<\/strong>
\n I took a habit that currently occupies 95.MB on my hard drive: I copy fragments of my readings because I like it, because sometimes the formulations are fantastic, because I believe that words can change the world, because I like to keep them with me in a hard drive that follows me almost everywhere I go.
\n\"\"<\/a>
\n<\/strong><\/span><\/p>\n

Je viens de mettre au point une technique d\u2019une efficacit\u00e9 redoutable\u00a0: je photographie les pages dans lesquelles je veux puiser, je les affiche \u00e0 l\u2019\u00e9cran et j\u2019ouvre plus bas mon fichier-texte \u2014 si si, en haut de la copie d\u2019\u00e9cran c\u2019est le livre, en bas c\u2019est ma copie, \u00e7a va bien plus vite plut\u00f4t que de garder le livre sous la main. Et \u00e7a \u00e9vite de corner les pages. Bon, maintenant, avant m\u00eame de faire cela, je vais sur Bab\u00e9lio o\u00f9 d\u2019autres peuvent avoir copi\u00e9 les m\u00eames choses, que je peux alors r\u00e9cup\u00e9rer directement.<\/strong>
\n I have just perfected a technique of formidable efficiency: I photograph the pages on which I want to draw, I display them on the screen and I open my text file lower down – yes yes, at the top of the copy screen is the book, at the bottom is my copy, it goes much faster rather than keeping the book handy. And that avoids cornering the pages. Okay, now before I even do that, I go to Bab\u00e9lio where others may have copied the same things, which I can then retrieve directly.
\n\"\"<\/a>
\n<\/strong><\/span><\/p>\n

La copie d\u2019\u00e9cran, c\u2019est \u00ab\u00a0l\u2019Attrapeur d\u2019ombre\u00a0\u00bb<\/span><\/em> de Timoty Egan. Sous-titre, la vie \u00e9pique d\u2019Edward S. Curtis<\/span><\/em>. J\u2019imagine que tout le monde conna\u00eet Curtis, qui s\u2019est h\u00e2t\u00e9 (mais pendant trente ans\u00a0!) de photographier tous les repr\u00e9sentants des tribus am\u00e9rindiennes qu\u2019il a pu rencontrer, pour sauver de l\u2019oubli ces cultures\u00a0: il a assist\u00e9 lui-m\u00eame \u00e0 leur disparition progressive\u2026\u00a0 \u00ab\u00a0L\u2019assimilation est de rigueur\u00a0\u00bb<\/em> nous dit Egan. Or, comme je poss\u00e8de aussi les portfolios complets du travail de Curtis, \u00ab\u00a0Les Indiens d\u2019Am\u00e9rique du Nord\u00a0\u00bb<\/span><\/em>, j\u2019ai pu lire d\u2019un c\u00f4t\u00e9 et chercher les photos correspondantes de l\u2019autre, une confrontation f\u00e9conde.<\/strong>
\n The screenshot is Timoty Egan’s \u00ab\u00a0l\u2019Attrapeur d\u2019ombre\u00a0\u00bb<\/span><\/em>. Caption, la vie \u00e9pique d\u2019Edward S. Curtis<\/span><\/em>. I imagine that everyone knows Curtis, who hastened (but for thirty years!) to photograph all the representatives of the Amerindian tribes that he could meet, to save these cultures from oblivion: he assisted himself at their gradual disappearance … \u00ab\u00a0Assimilation is required\u00a0\u00bb<\/em> says Egan. However, since I also have the complete portfolios of Curtis’s work, \u00ab\u00a0Les Indiens d\u2019Am\u00e9rique du Nord\u00a0\u00bb<\/span><\/em>, I was able to read on one side and look for the corresponding photos on the other, a fruitful confrontation.
\n<\/strong><\/span><\/p>\n

\"\"<\/a>

\u00c9tang de Lemps<\/p><\/div>\n

Je n\u2019en dis pas plus, ma liste de titres sur les Am\u00e9rindiens est interminable, j\u2019y reviendrai sans doute un jour. L\u2019int\u00e9r\u00eat pour les Am\u00e9rindiens est tr\u00e8s d\u00e9velopp\u00e9, et encore, il me semble que l\u2019Am\u00e9rique centrale et l\u2019Am\u00e9rique du sud ne b\u00e9n\u00e9ficient pas du m\u00eame engouement. Il n\u2019y a pas une telle bibliographie non plus pour d\u2019autres peuplades non moins passionnantes sur d\u2019autres continents.<\/strong>
\n I say no more, my list of titles on Native Americans is endless, I will probably come back to it one day. Interest in Native Americans is highly developed, and again, it seems to me that Central America and South America do not enjoy the same enthusiasm. There is also no such bibliography for other equally fascinating peoples on other continents.
\n\"\"<\/a>
\n<\/strong><\/span><\/p>\n

Si je vous cite encore un titre, Paul va me dire que je ferais mieux de r\u00e9diger des publications moins longues et plus fr\u00e9quentes\u00a0! Tant pis, il ne m\u2019en voudra pas. Je vais faire bref, relater simplement la prise de conscience que fait parfois un auteur.<\/strong>
\n If I quote you another title, Paul will tell me that I had better write shorter and more frequent posts! Too bad, he won’t blame me. I will be brief, simply relate the awareness that an author sometimes makes.
\n\"\"<\/a>
\n<\/strong><\/span><\/p>\n

C\u2019est le cas de Vladimir Ars\u00e9niev, officier-topographe russe et auteur du r\u00e9cit largement autobiographique \u00ab\u00a0Dersou Ouzala\u00a0\u00bb<\/span><\/em>. Bien avant que Dersou lui sauve la vie, Ars\u00e9niev voit dispara\u00eetre ses pr\u00e9jug\u00e9s.<\/strong>
\n This is the case of Vladimir Arseniev, Russian officer-topographer and author of the largely autobiographical story \u00ab\u00a0Dersou Ouzala\u00a0\u00bb.<\/span><\/em> Long before Dersou saves his life, Arseniev sees his prejudices disappear.
\n\"\"<\/a>
\n<\/strong><\/span><\/p>\n

\u00ab\u00a0Plus j\u2019observais cet homme et plus il me plaisait. Chaque jour, je lui d\u00e9couvrais de nouvelles qualit\u00e9s. J\u2019avais toujours pens\u00e9 auparavant que l\u2019\u00e9go\u00efsme est le propre de l\u2019homme primitif et que les sentiments d\u2019humanit\u00e9 \u00e9taient inh\u00e9rents aux seuls civilis\u00e9s. Ne m\u2019\u00e9tais-je pas tromp\u00e9\u00a0?\u00a0\u00bb<\/strong><\/em>
\n \u00ab\u00a0The more I watched this man, the more I liked him. Every day, I discovered new qualities in him. I had always thought before that selfishness is peculiar to primitive man and that feelings of humanity are inherent only in civilized people. Wasn’t I wrong?\u00a0\u00bb
\n<\/strong><\/em><\/span><\/p>\n

\"\"<\/a>

Morestel<\/p><\/div>\n


\n<\/strong><\/em><\/span><\/p>\n

J\u2019aurais assez de photos pour produire deux ou trois publications par semaine\u00a0! Entre les photos dans la brume, le tourisme de proximit\u00e9 (Morestel), et maintenant la neige, je ne sais o\u00f9 donner de la t\u00eate.<\/strong>
\nI would have enough photos to produce two or three posts per week! Between the photos in the mist, the local tourism (Morestel), and now the snow, I don’t know where to turn.
\n\"\"<\/a>
\n<\/strong><\/span><\/p>\n

Derni\u00e8re info, last but not least<\/em> comme on dit en France\u00a0: Paul et moi partons demain dans les environs de Sisteron et je pense vous retrouver la semaine prochaine\u2026<\/strong>
\nLast info, last but not least<\/em> as they say in France: Paul and I are leaving tomorrow in the vicinity of Sisteron and I expect to meet you next week …<\/strong><\/span><\/p>\n

\"\"<\/a><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Dans une publication pr\u00e9c\u00e9dente, j\u2019ai parl\u00e9 de st\u00e8re, un mot que Brad ne connaissait pas. Le st\u00e8re et le m\u00e8tre cube\u2026 c\u2019est presque pareil. \u00ab\u00a0Le st\u00e8re \u00e9quivaut \u00e0 un m\u00e8tre cube apparent\u00a0\u00bb nous dit wikip\u00e9dia, car selon la taille des … Continuer la lecture →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-10680","post","type-post","status-publish","format-standard","hentry","category-non-classe"],"_links":{"self":[{"href":"https:\/\/www.pasassezdetemps.com\/index.php?rest_route=\/wp\/v2\/posts\/10680"}],"collection":[{"href":"https:\/\/www.pasassezdetemps.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.pasassezdetemps.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.pasassezdetemps.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.pasassezdetemps.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10680"}],"version-history":[{"count":15,"href":"https:\/\/www.pasassezdetemps.com\/index.php?rest_route=\/wp\/v2\/posts\/10680\/revisions"}],"predecessor-version":[{"id":10724,"href":"https:\/\/www.pasassezdetemps.com\/index.php?rest_route=\/wp\/v2\/posts\/10680\/revisions\/10724"}],"wp:attachment":[{"href":"https:\/\/www.pasassezdetemps.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10680"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.pasassezdetemps.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10680"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.pasassezdetemps.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10680"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}